Sacred Name Restoration Project

Not affiliated with any sacred name group or any religion

๐Ÿ› ๏ธ WORK IN PROGRESS ๐Ÿ› ๏ธ

DEDICATED TO THE HUMAN RACE

This is the elorhythmic press revisions (EPV 1.01) of English Bible translations in the public domain. We are not fans of any English translations nor are we affiliated with any sacred name group or any religion. These revisions (v1.01) are for the public domain (we will have formats to download), we are verifying (eyes on) and restoring Yahweh-Elohim-Yahshua. All occurences of the name ื™ื”ื•ืฉืข will be correctly transliterated Yahoshua.

You can use our Sacred Name revisions to compare and correct your lords & gods of other English versions and maybe gain some real and true value from books printed by liars to take your money, surprise!

  • EPV 1.01 This is a restored King James Version
  • EPV-WEB This was the World English Bible (restoring)
  • – – – STATUS PAGE – – –


Purpose of the Project

The Sacred Name Restoration Project is verifying & restoring Yahweh-Elohim-Yahshua to some public domain English translations of the Bible. We are creating master name lists for the Hebrew as well as the Greek Received Text & the Majority Text so that people can correct all the lying bibles that they paid their hard earned money for. We also corrected a few words of the KJV such as godly, ungodly, hell, saint, etc. as they are nonsensicle words with a myriad of imaginary meanings derived from pagan religious traditions and beliefs, this was not necessary for the WEB as it had corrected many of these words.

The Source Texts

THE KJV

By order of King James I, the translation was legally a revision rather than a completely fresh start. The translators were commanded to use the 1602 edition of the Bishops’ Bible as their primary English foundation. However, whenever the Hebrew or Greek texts aligned better with other previous versions, they actively pulled phrasing from William Tyndale’s New Testament, the Coverdale Bible, the Matthew Bible, the Great Bible, and the highly popular Geneva Bible.

Hebrew Sources

KJV translators relied primarily on the Masoretic Text, which is the traditional Hebrew and Aramaic text preserved by Jewish scholars between the 7th and 10th centuries.

  • The Second Rabbinic Bible (Bombergiana): Published by Daniel Bomberg in Venice (1524โ€“1525) and edited by Jacob ben Chayyim. This was their primary baseline Hebrew text.
  • The First Rabbinic Bible: Edited by Felix Pratensis (1517โ€“1518), which the translators consulted for certain variant readings, such as in Joshua 21 and Nehemiah
  • Where the Hebrew text was obscure or difficult, they also consulted the ancient Greek translation of the Old Testament, known as the Septuagint (LXX), as well as the Latin Vulgate.
Primary Greek Sources

The Textus Receptus (Latin for “Received Text”) represents a family of printed Greek texts rooted primarily in the Byzantine text-type tradition. The KJV translators relied on three primary compilers

  • Theodore Beza (1588โ€“89 and 1598 editions): Beza’s Greek New Testaments served as the primary, direct textual baseline for the KJV. His multi-column volumes contained the Greek text alongside his own Latin translation and the Latin Vulgate.
  • Robert Estienne / Stephanus (1550 edition): Popularly known as the Editio Regia, this text was a foundational resource for Beza. It was historically significant for introducing the chapter and verse numbering system still used in modern Bibles today.
  • Desiderius Erasmus (1516โ€“1535 editions): Erasmus published the first widely distributed, printed Greek New Testament (Novum Instrumentum omne). His work laid the foundation for Stephanus and Beza, meaning the core of the KJV text traces directly back to Erasmus’s compilations. verse division system still used today.
Secondary Sources

The Bishops’ Bible (1602 revision): This was designated as the official primary guide for the translation committee.
The Tyndale Bible: Roughly 83% of the KJV New Testament directly preserves the pioneering translation work of William Tyndale.
The Geneva Bible: Despite King James’s dislike of its politically radical marginal notes, the translators frequently consulted the highly accurate text of the Geneva Bible.

The Latin Vulgate: The standard Bible of Western Europe for centuries was frequently consulted by the committee to clarify difficult phrasings or translation choices. The Rheims New Testament (1582): A Roman Catholic translation in English based on the Latin Vulgate, which the translators used to cross-reference elegant vocabulary.

THE WEB

The World English Bible is a Modern English update of the American Standard Version (ASV) of the Holy Bible, published in 1901 (more info here). The World English Bible (WEB) was completed in 2020. It was specifically designed to create a modern English Bible that is completely free of copyrights and archaic language, making it a unique asset for digital distribution. The translation project altered the underlying source texts of the ASVโ€”most notably swapping out the Critical Text of the New Testament for a Byzantine textual base.

Hebrew Sources

The Old Testament: The WEB utilized the Biblia Hebraica Stuttgartensia (BHS), which is the standard academic edition of the Hebrew Masoretic Text. The translators also cross-referenced and integrated variant readings from the Dead Sea Scrolls and the Greek Septuagint (LXX) where the Hebrew text was difficult or ambiguous.

Greek Sources

The New Testament: The WEB shifted away from the ASV’s reliance on the Westcott-Hort Critical Text. Instead, it used the Byzantine Majority Text, specifically utilizing the The New Testament in the Original Greek: Byzantine Textform reconstructed by Maurice A. Robinson and William G. Pierpont (1991). This means the WEB aligns more closely with the traditional Textus Receptus used by the King James Version, rather than modern critical editions.

THE ASV

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